World History: The Little Ice Age

Peter Breughel the Elder's Hunters in the Snow

When we think about history we often forget about the climate and environment, but it has been incredibly influential in shaping human history. The last time we looked properly at the climate as a part of World History it was our very first post describing the evolution of humanity; there changing global climate caused grasslands to encroach on forests and forced our ancestors to walk upright, (please see here). Climate has never stopped affecting human history and today I want to focus specifically on a period of climate history named the Little Ice Age, something which lasted from the mid-fifteenth century to the mid-nineteenth century. First coined by Francois E. Matthes in 1939 historians now have taken note of the significance of the Little Ice Age and its impact on our history.

How do we know it happened?

Changing Global Temperature

Quite often historians have been criticized for making statements with the idea 'we weren't there so we can't be certain.' Although at times this is a valid criticism but for the Little Ice Age we do have evidence that it took place. Climatologists and meteorologists have used ice-cores and dendrochronology (looking at tree rings) which show us that from around 1300 the world's climate got much colder, reaching a peak in the seventeenth century, and then getting warmer in the 1800s. Geoffrey Parker in his article Crisis and Catastrophe has shown through a series of graphs how fewer sunspots were seen, temperatures were lower, and increased volcanic activity happened during this time period. Not only that, we have cultural evidence that global temperatures dropped during this time period. Pictured at the top of this post if Peter Breughel the Elder's Hunters in the Snow painted in 1565 depicting hunters walking through thick snow as people ice skate on a frozen ponds. A painting by Abraham Hondius in 1676 depicted hunters chasing a fox on the frozen Thames, and until the mid-nineteenth century carnivals on the frozen Thames were a regular occurrence. We have written records also of severe climate and weather conditions. In 1641 Enomoto Yazaemon wrote that on New Year's Day 'ice lay in the fields one foot deep. From that time, I observed seven snowfalls until the spring.' Chronicler Benedikt Kuen in the 1680s wrote about the glacier Vernagtferner moving south from the Alps:

in 1600. so our ancestors tell us, the big glacier behind Rofen after it had come into the valley according to its habit, broke out on the feast of St James [25 July], did great damage to the fields in the Ezthal, spoilt the roads and streets and carried away all the bridges. In the parish of Langenfeld the water flooded the ground from Rethlstain to Lener Kohlstatt.

In the 1640s governor of the Massachusetts Bay Colony noted in his journal: 

The frost was so great and continual this winter that all the Bay was frozen over, so much and so long, as the like, by the Indians' relation, had not been so these forty years ... To the southward also the frost was as great and the snow as deep, and at Virginia itself the great [Chesapeake] bay was much of it frozen over, and all of their great rivers.

Volcanic eruptions, independent of global climate, added to global cooling periodically. 1816 was described by contemporaries as 'The Year Without a Summer' following the eruption of Mt. Tambora the year prior. We can even use wine harvests to provide evidence for the Little Ice Age; before 1469 wine was actually cultivated in England which ended through colder temperatures.

A Thames Frost Fair

How It was Explained

Today we know that the adverse climate was due to the Little Ice Age, but we have the benefit of hindsight and decades of scientific research on climate. Contemporaries did not have that benefit so looked at ways which they understood the world to explain the floods, hail, and storms. We'll look at two areas of the world and how they understood the causes: Europe and China.

We'll discuss China first. Throughout World History when we've discussed China one phrase has repeatedly cropped up, 'the Mandate of Heaven.' For those who are new to the term the Mandate of Heaven was the idea that the ruling dynasty only ruled thanks to a mandate directly from Heaven. However, if the ruling dynasty was seen as being corrupt or decadent, abusing its citizens, or just generally inept it was believed that the mandate would leave the ruling dynasty. Any new dynasty which ousted the old one could now claim that they have the Mandate of Heaven. Since the fourteenth century the Ming had ruled China and by the seventeenth century Chinese society had changed. Years of relative peace and prosperity had caused a population boom in the countryside putting pressure on the land, a thriving domestic (and a smaller external) trade had caused merchants to become wealthier than farmers, and inflation was rapidly rising through the importation of silver from the Americas and Japan. The floods, hail, storms, and cooler temperatures brought on by the Little Ice Age led to crop failures compounding the issue, and nothing causes a revolt quicker than starving people. To contemporaries it was clear that the Mandate of Heaven had left the Ming and they pointed to the weather as a sign of it. The violent weather was seen as a sign that the Ming were no longer protected by Heaven, and that this was a sign that the Ming should be replaced. In 1644 the Ming were overthrown and their successors, the Shun, were overthrown shortly after by the new Qing Dynasty.

A depiction of a witch burning from England in the 1640s

Europe did not point to their rulers as the cause of bad weather, hail and red suns but instead turned to the Bible. Wolfgang Behringer has linked the Little Ice Age to the spike in witch hunts. From 1560 to 1600 somewhere between 100,000 and 200,000 people were accused of witchcraft where 40,000 to 60,000 were executed. Before Pope Innocence VIII released his papal bull Summis desiderantus affectibus on 5 December 1484 the Church did not link witchcraft to the weather, and Innocence only did this at the request of Dominican friar Heinrich Kramer. Often the sins of the populace were blamed for the weather but smaller political entities were more susceptible to the idea of witches. A very severe thunderstorm hit central Europe on 3 August 1562 during a time of meteorological events which people in the Barony of Illeraichen blamed on witches which forced Count Hans von Rechberg to imprison several women who confessed to witchcraft under torture. Between 1562 and 1565 in Wiesensteig there was an attempt to eradicate 'the evil' in society where 63 women were burnt as witches. A chronicler in the Franconian town of Zeil in 1626 wrote:

Everything froze, something which had not happened as long as one could remember, causing a big rise in prices. […] As a result, pleading and begging began among the rabble, who questioned why the authorities continued to tolerate the witches. […] Thus the prince-bishop punished these crimes

Accusations were heavily gendered. Between 75 and 85 per cent of those accused were women, but in Northern Europe more men were accused than women. However, there were pushbacks against the idea of witches causing the bad weather. As mentioned many in the Church blamed the sins of the people and at times ridiculed the idea of witches. The idea of familiars was mocked with some clergy commenting if Satan really wanted to cause damage; wouldn't he become a dragon instead of a cat? Humanists looked to secular reasons and centers of secularization like Nuremburg and the Swiss and Italian-republics, despite ruling lots of rural land, saw little to no witch burnings. Scholar Albrecht Durer produced woodcuts presenting the subject as a way for people to portray beautiful women naked. Across Europe reaction to the Little Ice Age varied.

The Crisis of the Seventeenth Century

Historians Eric Hobsbawm and Hugh Trevor-Roper argued in the 1950s that the 1600s saw a 'Crisis' where the world was plunged into increased violence. Hobsbawm, a primarily European historian, argued this crisis was part of Europe's transition from feudalism to capitalism, whereas Trevor-Roper linked this to a political crisis where the modern political state started to emerge. The 1600s were a violent time in history: over a million took part in revolts in China, peasant revolts swept over Switzerland and Germany, rebellions hit Russia in 1648 and 1649, a series of revolts in Brazil, the overthrow of the Kongo Kingdom, the brutal collapse of the Ming, the Mughal Civil War, a spike in the amount of people made slaves for the Atlantic Slave Trade, the Fronde in France, a succession war in the Ottoman Empire, the Wars of the Three Kingdoms in the British Isles, and the Thirty Years' War are just some of the violence to strike the world. Geoffrey Parker reopened the debate but spoke of a global crisis, not just a European one. He went on to link this to the Little Ice Age. Although the Little Ice Age did not cause these conflicts and bouts of violence it helped contribute to them. Using the example of China the collapse of the Ming was down to poor harvests and other factors, and the Manchus who succeeded them, (excluding the brief Shun Dynasty), moved south to China as they believed that China would have better harvests than Manchuria. Parker himself can sum this idea best:

How, precisely, can historians link the harsh winters, cool summers, droughts, and floods of the 1640s […] with individual cases of state breakdown such as the revolts of Scotland, Ireland and England against Charles I, or the collapse of Ming rule in China? We must not paint bull’s-eyes around bullet holes and argue that since climatic aberrations seem to be the only factor capable of causing simultaneous upheavals around the globe, therefore those aberrations “must” have caused the upheavals.

Depiction of the Thirty Years' War

The Little Ice Age amplified causes for war and violence throughout the world. A two per cent drop in global temperatures can halve a rice harvest, which happened. This would help explain some of the origins of a revolt but not all of them. Despite rice or grain harvests becoming smaller taxes on land remained the same and often crops were sent to the cities instead of staying in the countryside. When more crops remained in the countryside riots broke out in cities as the price of food, like bread, rose. Furthermore, the various wars which swept the world added to these issues. Soldiers would pillage the countryside for food helping cause famines, and with less food your immune system is weaker so this helped spread disease. War, disease and famine during the Thirty Years' War caused a population decline of up to 40 per cent in the German states and in China the word binghuo (soldier calamity) was coined to describe the pillaging of the country by soldiers. 

Image of the Fronde

Before we conclude I just want to talk about the demographic shift thanks to the Little Ice Age. When people were tired of war, persecution and famine they moved. The 1600s saw the largest surge of colonists to the Americas and, unfortunately with it, slaves from Africa as well. A Chinese diaspora also began in the early 1600s with many settling in areas like Malaysia and the Philippines which would open up these areas for migration in the 1800s. At times when food was in short supply through bad harvests family sizes decreased and in some areas, like northern Europe, they largely remained small. We can see as well the difference in wealth as well. A general trend in Europe was that wealthy families, who could afford food, had larger families whereas less wealthy families had smaller families. There also began a trend of marrying later, and in Renaissance Europe quite often widows did not remarry. However, there were darker sides to this. In the 1680s the Qing passed a decree to prevent widow suicides indicating that it must have been an endemic problem and several European states, like France, passed strict laws against infanticide. Children who died under the age of five were sometimes checked to make sure they died naturally and were not murdered. 

Conclusion

New Orleans after Hurricane Katrina

The Little Ice Age offers a prime example for us to learn from history. As I am writing we are faced with dramatic climate change caused by global warming. During the last hurricane season the United States was hit by several destructive hurricanes - Harvey, Irma and Maria to name just three - most likely as a result of climate change. Alongside these hurricanes we had intense wild fires in California and floods in Chad, India, Nepal and Nigeria. Geoffrey Parker put forward the Little Ice Age as one of the causes of the Crisis of the Seventeenth Century a few years after Hurricane Katrina and was deeply influenced by this. It is widely believed that the reason why the Little Ice Age ended was because of the Industrial Revolution which poured carbon dioxide in unprecedented numbers into the atmosphere causing global temperatures to rise. By looking at how the Little Ice Age affected communities of the past we can find ways to cope with the climate issues which we face today.

The sources I have used are as follows:

-Geoffrey Parker, 'Crisis and Catastrophe: The Global Crisis of the Seventeenth Century Reconsidered,' The American Historical Review, 113:4, (2008), pp. 1053-1079

-Wolfgang Behringer, 'Climate Change and Witch-Hunting: The Impact of the Little Ice Age on Mentalities,' Climate Change, 43:1, (1999), pp. 335-351

-Crash Course World History: The Little Ice Age

-Brian Fagan, The Little Ice Age: How Climate Made History, 1300-1850, (New York: Basic Books, 2000)

-Tom Bristow and Thomas H. Ford, (eds.), A Cultural History of Climate Change, (New York: Routledge, 2016)
-Wolfgang Behringer, A Cultural History of Climate, (London: Wiley, 2009)

-Jean M. Grove, The Little Ice Age, (London: Methuen, 1988)

Thank you for reading. Next time we'll be looking at one of the most significant events in European history which saw its 500th anniversary this October: the Reformation. For future blog updates we have a Facebook or you can get me on Twitter @LewisTwiby.

For other World History posts we have a collection of them here. 

Comics Explained: Hellboy

Hellboy

Hellboy is perhaps one of the most underrated comic book characters of all time. A big part of this is because he is not from the two big comic books companies, (DC and Marvel), but instead from Dark Horse. From the mind of Mark Mignola Hellboy is a well-meaning, half-demon brought to Earth to destroy reality but is instead the world's greatest paranormal detective. Blending Lovecraftian ideas, pulp fiction, horror and folklore Hellboy is a thrilling read. He has made several appearances outside of print, most famously in Guillermo del Toro's Hellboy and Hellboy 2. Recently he has been announced as a downloadable character for the DC fighting game Injustice 2 and in 2019 there will be a reboot which just this week, (as of writing), the new actor playing Hellboy was revealed in costume.

The new Hellboy

There have been many Hellboy stories so we're mainly going over the main ones. First, let's look at his real world origins.

Real World Origins

The first appearance

Hellboy first appeared in a convention program book in 1991 as a huge hulking monster which Mike Mignola added the name 'Hellboy' last minute. The name made him laugh and became the name of the character. Two years later a version of Hellboy resembling the form which we know now appeared on the cover of Italian comic Dime Press #4. Later Mignola wanted to make Hellboy into a comic and he started to resemble his present incarnation more. He originally wanted Hellboy to be in a team and the concept art shows several members of this team resembling future Hellboy characters. Their team logo was the same as the logo for the Bureau of Paranormal Research and Defense (BPRD) which Hellboy is a key agent for. This team idea was abandoned when Mignola couldn't think of a good name to fit them. Then in August 1993 Hellboy got his own comic story in San Diego Comics Con Comics #2. 

Hellboy's First Story

Mignola was less interested in the plot and it is wild, paranormal, and sets up the future of the Hellboy comics. Hellboy goes to a town where all the inhabitants have suddenly vanished. The only thing that is there is a 'mangy little mutt' which turns out to be the Egyptian god Anubis. In a few panels Hellboy defeats the dog/god by slamming a gas station sign into Anubis' shoulder who then falls onto a gas pump which then explodes. 

Birth of the Demon

Hellboy's father

Hellboy's early origins were explained in The Chained Coffin. We have to go all the way back to 1617. Hellboy's mother was a witch in East Bromwich, England called Sarah Hughes. Sarah was married to a Hell lord named Azzael, (pictured above), but on her deathbed wished to repent. To repent this required her children to chain her to a coffin in the church of East Bromwich and keep her protected from Azzael for three nights. Naturally Azzael being a Hell lord he easily slaughtered Sarah's children on the first night, dragged her to Hell and told her that she was carrying 'a son, my favorite son'. Sarah was burnt in the fires of Hell and thanks to this Hellboy was born. He was given the name Anung Un Rama and his father cut off his right hand to replace it with the Right Hand of Doom. The Right Hand of Doom was a relic of the Ogdru Jahad, (which we'll discuss soon). As Azzael had done this the other Hell lords punished him by stripping him of his powers and then freezing him in ice. Those who have read Dante's Divine Comedy will recognize that Lucifer had the same thing done to him.

Ogdru Jahad

The Ogdru Jahad

The Ogdru Jahad perfectly shows the creativity of the Hellboy universe with it blending Christian myths with Lovecraftian themes. At the start of creation God created several great spirits and one named Anum stole some of God's power to create the Ogdru Jahad. Darkness had helped waken the Ogdru Jahad so they set out to destroy reality by creating the 369 Ogdru Hem. A war broke out between the Ogdru Hem and the spirits with the spirits winning. The Ogdru Jahad were sealed away and the spirits destroyed Anum, except for his right hand. Anum's right hand, renamed the 'Right Hand of Doom', is the only thing that can now reawaken the Ogdru Jahad. In punishment for allowing the Ogdru Jahad to be created God cast the spirits to either the pit or Earth. Those on Earth were granted physical forms and became the first people to inhabit the planet, called Hyperboreans. The Ogdru Hem barely survived through the eons and cults emerged serving the Ogdru Jahad which caused the decline of the Hyperboreans. When the Hyperboreans collapsed during the Ice Age their legacy continued through humanity, and with it the cults of the Ogdru Jahad.

Hellboy on Earth

Hellboy first arriving on Earth

Hellboy's arrival on Earth was first shown in Seed of Destruction. When Russian mystic and monk Grigori Rasputin was assassinated in 1916 he was revived by the Ogdru Jahad to act as their agent on Earth. When Hitler came to power he was contacted by the Nazis and started working for them. It is common knowledge that Hitler was fascinated by the paranormal so he wanted Rasputin to use supernatural forces to defeat the Allies. Rasputin agreed but his intention was never to fight the Allies. Instead his goal was to use the resources of the Nazis to trigger the Apocalypse by summoning the Ogdru Jahad. On December 23, 1944 Rasputin and a group of Nazi commandos arrived on a Scottish island to summon Amun's Right Hand in Project Ragna Rok. However, Britain's leading psychic Lady Cynthia Eden-Jones detected Rasputin's actions someday's prior. With a group of American commandos, Professor Malcolm Frost, paranormal expert Trevor Bruttenholm, and the Hellboy universe's version of Captain America Torch of Liberty went instead to the church of East Bromwich. Rasputin summoning went wrong and instead of being summoned to Scotland Anung Un Rama was summoned to East Bromwich. The soldiers nicknamed the summoned demon 'Hellboy' and the name stuck. Trevor Bruttenholm adopted Hellboy and raised him. 

Bureau of Paranormal Research and Defense

The BPRD logo

After adopting Hellboy Trevor Bruttenholm had the Bureau of Paranormal Research and Defense (BPRD) formed. Unlike the movies in the world of Hellboy people are fully aware of the paranormal. The BPRD as a result is funded by several countries, mainly the USA and UK, and keeps good contacts with most governments and institutions, (China and the CIA being exceptions). Thanks to his membership of the BPRD in 1952 the United Nations granted him the status of 'honorary human'. Hellboy isn't the only 'enhanced' being to be a member of the BPRD. Other members have included a firestarter called Liz Sherman (changed to Hellboy's love interest for the movies), Ben Daimio a 'werejaguar', Roger the Homunculus, and an ectoplasmic spirit called Johann Kraus. My personal favorite is Abe Sapien. The best way to describe Abe is that he is a Gill-Man from Creature from the Black Lagoon. Abe was discovered sealed in a tube of water in Washington D.C. in 1978 and, was named 'Abe' as the paper attached to the tube was the same date as Lincoln's assassination and 'Sapien' as the tube read 'Ichtyo sapien'. 

I would highly recommend reading the Hellboy comics. I've avoided talking about the storylines as they are best read first hand with no spoilers. I hope you have enjoyed this post. For future posts please see our Facebook or get me on Twitter @LewisTwiby.